Indigenous Peoples International

                            Working with Indigenous Cultures Worldwide

1023 Promontory Terrace • San Ramon • CA  94583• (925)552-7132 • email: rktheile@sbcglobal.net

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Dear Sir or Madam,

In 1979, the largest radioactive waste spill in the United States swept through a small Navajo village in Church Rock, New Mexico , contaminating the major water supply. Ninety-four million gallons of contaminated water poured into the Puerco River , depositing 1100 tons of toxic dirt and debris. A 1985 study revealed that Radium 226 (a byproduct of uranium), lead, arsenic and other heavy metals has seriously polluted the river. The contamination merged into the Little Colorado River , joining the Colorado River , which feeds into Lake Mead , the main water supply for the City of Los Angeles .

State tests showed that the surface water was polluted in New Mexico and Arizona .

The United Nuclear Corporation, which owned the mill that caused the spill, took very little responsibility for the clean up or the aftermath of the pollution.

The indigenous peoples of New Mexico deserve an advocate during these times of hardship.

Indigenous Peoples International (IPI) is a humanitarian program of International Humanities Center , a nonprofit organization under Section 501(c) (3) of the IRS Code.

Our primary goals are to:

bulletWork with and support the physical and cultural environments of indigenous people worldwide.
bulletWork with the community of environmental organizations in protecting and preserving our natural resources for a sustainable planet and for the well-being of all living things.

 I hope you will help Indigenous Peoples International stop the vicious cycle of atrocities against indigenous peoples and our environment by making a one-time or recurring monthly donation to our cause. Donations can be made under Indigenous Peoples International at the IHCenter.org website.

Thank you for your support,

Rick K. Theile – Indigenous Peoples International                                                                                                                                              

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Indigenous Peoples International (IPI) is a program of International Humanities Center , a tax-exempt public charity as recognized by the Internal Revenue Service under Section 501(c)(3) of the Internal Revenue Code. Therefore, donations to the IHCenter-sponsored projects are tax-deductible to the extent allowed by law.

P.S. Your tax deductible contribution will fund environmental sustainability, habitat and wildlife preservation. Since IPI is a new organization, your money will aid us in program development, research, travel to indigenous cultures to evaluate their needs and educating the public about all the issues mentioned above through lectures and film showings.

P.P.S. IPI and IHCenter do not sell, rent or exchange the names of our donors with any other organizations and IPI does not engage in telemarketing with our donors.               

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Background

Recently and in the recent past, we have heard of genocides occurring in Africa and, in the 70’s and 80’s, Central America . A silent genocide also continues to affect the Native Americans in the U.S. and the Indigenous People of the First Nations in Canada .  In the U.S. many Native Americans experience human rights abuses, high rates of poverty, inadequate health care, poor housing, racism, loss of their homes and lands through forced relocation and environmental damage to their lands from outside influences.

Since the arrival of Columbus to the new world, indigenous people have been seen by the white man as undesirables, animals that can be discarded like waste. Unfortunately this mind set still exists toward the Native American today and among indigenous people around the world.

In 1974 Congress passed the Navajo – Hopi Land Settlement Act (Public Law 93-531) into law. This law forced 10,000 Navajo People off their lands and stripped away their livelihood. What was the reason for the forced relocation? So the largest coal mining company (Peabody Coal Company) could strip mine their lands for coal. What did the Navajo’s get out of the deal?  Fifteen cents a ton; 4% of the value of their coal. The average income of Navajos was $1,900 per year. The Navajo should have been one of the wealthiest tribes in the U.S. due to the abundance of natural resources (oil, natural gas, coal and uranium) on their land.

For indigenous peoples like the Navajo, land is the sacred center of life. Because of the forced relocation, many Navajo were condemned to a life of misery, poverty and alienation.

In the radioactive spill mentioned in the beginning of this letter, the environmental impact created financial hardship, health problems for their animals and high rates of cancer stemming from radioactive contamination to the people and animals.

Once the mill was forced to close, a spokesman from UNC said the mines and mill were no longer a priority for the company. The company’s feelings were that there were very few people in the area to worry about. Approximately 8000 Navajo people lived along the river. The native people were not told of the dangers of the spill. In the Ship Rock Native American community in New Mexico , the rates of serious birth defects was over twice the average for Native Americans. The cause? Uranium tailings contaminated their environment.

In Guatemala , a civil war took place killing some 200,000 indigenous people in the 1990’s. The army burned villages and the people who lived in them. The villagers who survived the attacks were forced to take refuge in the mountains. When they returned, there was nothing left. The atrocities happened under a brutal set of dictators in Central America who were supported by the United States . In 1954, the CIA helped overthrow the democratically elected government to support an American multinational company doing business in Guatemala . This resulted in the economic and psychological damage of the indigenous people.

Through the support of multinational corporations and globalization by the governments of third world countries, the conditions for indigenous people worsen. Producing higher rates of poverty and making their lives increasingly more difficult. What we are made to believe by the multinational corporations is that their lives will be better.

For hundreds of years there was an ancient Navajo prophecy predicting that we will suffer great devastation and terrible diseases if we pollute the land and water. We are seeing some of this with the current global warming situation. Because our planet is the only home we have, we must all take responsibility for her or the consequences will be devastating.

The Native Americans lived in harmony with the land and with all living things. They saw all living things as their relatives. If we can listen to what the indigenous people’s wisdom and relationship with Mother Earth says regarding the environment, we have hope in creating a healthier and more pristine place to live.

Indigenous Peoples International will work with and support indigenous people on issues such as human rights, the environment, the social fabric of the tribal community, culture, education and land rights. We will assess the specific needs of a tribe and working with the specific indigenous community, will identify culturally appropriate solutions while building on existing resources. IPI will be a voice, educator and activist for tribal peoples worldwide to preserve the integrity of their lives and cultures. We will also take part in the preservation and sustainability of our environment and the preservations of all living things that makes this a beautiful and wondrous planet.

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“Traditional people of Indian nations have interpreted the two roads that face the light-skinned race as the road to technology and the road to spirituality. We feel that the road to technology…. has led modern society to a damaged and seared earth. Could it be that the road to technology represents a rush to destruction, and that the road to spirituality represents the slower path that the traditional native people have traveled and are now seeking again? The earth is not scorched on this trail. The grass is still growing there.”

William Commanda, Mamiwinini , Canada , 1991