



The NAIDs












The SiberCaans








The Siberian Indian Dog
















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The
Alaskan region
Eskimo
Hare
Tlingit
Ukivok
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Alaskan natives with dogs.
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Indian children posing with their
puppies.
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The
Eskimo
Eskimo,
a general term used to refer to a number of groups inhabiting the coastline from
the Bering Sea
to Greenland
and the Chukchi Peninsula
in NE Siberia. A number of distinct groups,
based on differences in patterns of resource exploitation, are commonly
identified, including Siberian, St. Lawrence Island, Nunivak, Chugach, Nunamiut, North Alaskan, Mackenzie,
Copper, Caribou, Netsilik, Iglulik, Baffinland,
Labrador, Coastal Labrador, Polar, and East and West
Greenland. Since the 1970s Eskimo groups in Canada
and Greenland
have adopted the name Inuit, although the term
has not taken hold in Alaska or Siberia.
In spite of regional differences, Eskimo
groups are surprisingly uniform in language, physical type, and culture, and, as
a group, are distinct in these traits from all neighbors. Their antiquity is
unknown, but it is generally agreed that they were relatively recent migrants to
the
Americas
from NE Asia, spreading from west to east over the course
of the past 5,000 years.
Eskimo
Life
Traditionally,
most groups relied on sea mammals for food, illumination, cooking oil, tools,
and weapons. Fish and caribou were next in importance in their economy. The
practice of eating raw meat, disapproved of by their Native American neighbors,
saved scarce fuel and provided their limited diet with essential nutritional
elements that cooking would destroy. Except for the Caribou Eskimo of central
Canada, they were a littoral people who roved inland in the summer for freshwater
fishing and game hunting.
Eskimos
traditionally used various types of houses. Tents of caribou skins or sealskins
provided adequate summer dwellings; in colder seasons shelter was constructed of
sod, driftwood, or sometimes stone, placed over excavated floors. Among some
Eskimo groups the snow hut (igloo) was used as a winter residence. More
commonly, however, such structures were used as temporary overnight shelters
during journeys. The dogsled was used for the hauling of
heavy loads over long distances, made necessary by the Eskimos' nomadic hunting
life. Their skin canoe, known as a kayak, is one of the most highly
maneuverable small craft ever constructed. Hunting technologies included several
types of harpoons, the bow and arrow, knives, and fish spears and weirs. While
iron and guns have come into common use in the 20th cent., previously weapons
were crafted from ivory, bone, copper, or stone. Their clothing was sewn largely
of caribou hide and included parkas, breeches, mittens, snow goggles, and boots.
Finely crafted items such as needles, combs, awls, figurines, and decorative
carvings on weapons were executed with the rotary bow drill.
Eskimo
Culture
Particularly
when compared to other hunting and gathering populations, Eskimo groups were
justly famous for elaborate technologies, artisanship, and well-developed art.
They lived in small bands, in voluntary association under a leader recognized
for his ability to provide for the group. Only the most personal property was
considered private; any equipment reverted through disuse to those who had need
for it. In the traditional Eskimo economy, the division of labor between the
sexes was strict; men constructed homes and hunted, and women took care of the
homes. Their religion was imbued with a rich mythology, and shamanism was
practiced.
Contemporary
Life
Eskimos
in the United States
and Canada
now live largely in settled communities, working for wages and using guns for
hunting. Their mode of transportation is typically the all-terrain vehicle or
the snowmobile. The native food supply has been reduced through the use of
firearms, but, as a result of increased contact with other cultures, the Eskimo
are no longer completely dependent on their traditional sources of sustenance.
The Alaska Native Claims Settlement Act of 1971 granted
Alaska
natives some 44 million acres of land and established native village and
regional corporations to encourage economic growth. In 1990 the Eskimo
population of the United States
was some 57,000, with most living in Alaska. There are over 33,000 Inuit in Canada, the majority living in
Nunavut, the Northwest Territories,
N Quebec, and
Labrador. In 1999 a separate, predominantly Inuit territory, Nunavut, was created out of the
Northwest Territories. There are also Eskimo populations in
Greenland
and
Siberia
.
See
U.
Steltzer, Inuit: The North
in Transition (1985); A. Balikci, The Netsilik Eskimo (1989).
The
Hare
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A lithograph by John Woodhouse Audubon, the son of
John James Audubon. The dog in the picture is an actual breed of dog that
the Hare Indians from
Canada
used as hunting dogs. They were more domestic than wolves but could only
be trained for hunting. They were known to be affectionate with people but
did not like to be confined.
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The Hare Indian Dog
possessed feet that spread out on the snow to keep it from sinking into
the drifts. This helped the dog pursue moose, which sank with every step.
The tail did not curl as much as those of Eskimo dogs, and its long haired
coat was white marked with large patches of black and brown.
c.1879
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The Hare Indian Dog was
bred and raised for hunting by the Indians North of the Great Lakes
Westward to the Rockies. The Hare Indians, the Assiniboine and the
Nez Perce were several of the nations that raised broken patterned or
spotted colored dogs. These sketch was drawn in the 1830’s by
John Richards during his study of the Northwestern MacKenzie District,
Canada.
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The
Hare, a
Déné tribe which shares with the Loucheux the distinction of being the
northernmost Natives in America
,
their habitat being immediately south of that of the Eskimos. Their territory
extends from
Fort
Norman, on
the Mackenzie, west of Great
Bear Lake, to
the confines of the Eskimos, not far from the
Arctic Ocean. They are divided into five bands or sub-tribes, namely:
the Nni-o'tinné, or
"People of the Moss", who rove along the outlet of Great Bear Lake;
the Kra-tha-go'tinné or "People among the Hares", who dwell on the
same stream; the Kra-cho-go'tinne, "People of the Big Hares", whose
hunting grounds are inland, between the Mackenzie and the coast of the Arctic
Ocean; the Sa-cho-thu-go'tinné, "People of Great Bear Lake", whose
name betrays their location, and lastly, the Nne-lla-go'tinné, "People of
the End of the World", whose district is conterminous with that of the
Eskimos. The Hares do not now number more than 600 souls. They are a timorous
and kindly disposed set of people, whose innate gentleness long made them and
their hunting grounds, bleak and desolate as they are, a fair field for
exploitation by their bolder neighbours in the West and South-East. According to
some this natural timidity is responsible for their name; but others apparently
better informed contend that it is derived from the large number of arctic hares
(lepus arcticus) to be found in their country, and the aboriginal designations
of some of their ethnic divisions confirms this opinion. Their medicine men, or
shamans, were formerly an object of dread to the sub-arctic Dénés, being
famous for the effectiveness of their ministrations and the wonderfulness of
their tricks.
The Tlingit
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Tlingit
Indian houses, found in the Southeast coastal regions of Alaska,
were used for smoking and drying fish. Dogs were domesticated in the
New World about 10,000 years ago. Evidence has been found of their
use in the arctic nearly 4,000 years ago. Dogs probably were first
domesticated for warning and defense rather than for transportation or
food.
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The
14 divisions of the Tlingit may reflect a former era when they were entirely
independent tribes. Important among the divisions are the Chilkat, the Yakutat,
the
Stikine, the Sitka, the Auk, and the Huna. In 1741, when visited by Aleksei Chirikov and Vitus
Bering, the Tlingit lived in
SE Alaska
, along the coast and on the islands around Sitka, S to
Prince of Wales Island
and N to the
Copper River. The Russians built (1799) a fort near the site of Sitka, but the indigenous inhabitants drove them out. Aleksandr Baranov, however,
later captured the fort, killing many native people. He established a trading
post there, which grew into Sitka. There was constant strife between the Tlingit and the Russians in the early
19th cent. In 1990 there were about 14,400 Tlingit in the
United States, mostly in native villages in Alaska. Around 1,200 live on reserves in British Columbia
and the Yukon Territory. Tlingit culture, like that of the Haida and the Tsimshian, was typical of the Northwest
Coast
area. Some of their finely carved totem poles survive, and the Tlingit still
carry on many of their traditional dances. The name is also spelled Tlinget,
Tlinkit, and Tlinket.
See L.
Jones, A Study of the Tlingets of Alaska (1914, repr. 1970); T. M.
Durlach, The Relationship Systems of the Tlingit, Haida, and Tsimshian
(1928, repr. 1974); R. L. Olsen, Social Structure and Social Life of the
Tlingit in Alaska (1967); F. De Laguna, Under Mount Saint Elias
(1972).
The Ukivok
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This dog represents the dogs of the Ukivok Indians of
present day Alaska. It's uses were varied and abundant, everything
from pulling, to back packing, to hunting seals and caribou, to providing
warmth for their family by sleeping with them and weaving of their fur with
that of the Musk Ox for clothing and protective outer wear. They were
also used as protection from wild animals and human intruders.
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